Background
The Round Table Conferences grew out of the controversy surrounding the Indian Statutory Commission, popularly known as the Simon Commission, appointed by the British government in 1927 to review the working of the Government of India Act 1919 and recommend further constitutional reform. Because the commission's membership was entirely British, with no Indian representatives, it was boycotted by most major Indian political parties, including the Indian National Congress, and met with widespread protests under the slogan "Simon Go Back." In response to this and to the wider political crisis, including the Congress's 1929 declaration of purna swaraj (complete independence) as its goal, the British government convened a series of conferences in London to discuss constitutional reform directly with representatives of Indian political opinion, princely states and British parties.
First conference
The first session opened in November 1930. The Indian National Congress, whose leadership was largely imprisoned or engaged in the civil disobedience movement launched earlier that year, did not participate. Delegates included representatives of the Muslim League, Hindu Mahasabha, Sikhs, Depressed Classes (led by B. R. Ambedkar), Liberals, and rulers of several princely states, some of whom expressed openness to a federal arrangement linking the princely states with British India. The absence of Congress limited the conference's practical significance.
Second conference and Gandhi's role
Following the Gandhi-Irwin Pact of March 1931, under which civil disobedience was suspended in exchange for concessions including the release of political prisoners, the Congress agreed to attend the second session, held from September to December 1931, with Gandhi as its sole official delegate. Gandhi's central position was that Congress represented the nation as a whole and opposed separate electorates for religious and caste communities, which he argued would entrench communal division. The conference was dominated by disagreement over the question of minority and communal representation, particularly between Congress, the Muslim League and Ambedkar's demand for separate electorates for the Depressed Classes. No agreement was reached, and Gandhi returned to India empty-handed; civil disobedience resumed shortly afterward amid renewed government repression.
Third conference and aftermath
The third session, in late 1932, was attended by a smaller and less representative group of delegates; Congress again did not participate, as Gandhi and other leaders were in prison. In August 1932, between the second and third sessions, British Prime Minister Ramsay MacDonald had announced the Communal Award, granting separate electorates to several minority communities including the Depressed Classes, which prompted Gandhi's fast in Yerwada prison and the subsequent Poona Pact with Ambedkar, revising the arrangement for the Depressed Classes to reserved seats within joint electorates rather than separate ones.
Significance
Although the conferences failed to produce a negotiated settlement acceptable to all parties, the discussions on federal structure, provincial autonomy and communal representation fed directly into the drafting of the Government of India Act 1935, which established provincial self-government and a proposed (though never implemented) all-India federation. The conferences also marked the first sustained direct negotiation between the British government and the full range of Indian political interests, exposing the depth of division over communal representation that would remain unresolved through to Partition in 1947.
Further reading
- Chandra, Bipan. India's Struggle for Independence. Penguin, 1989
- Brown, Judith M. Modern India: The Origins of an Asian Democracy. Oxford University Press, 1994
- Wolpert, Stanley. A New History of India. Oxford University Press, 2009
See also
This entry was last revised on 31 August 2026.